Monday, November 25, 2013

Thanksgiving at Plymouth

     It's been some time since I've been in school. I no longer know what they are teaching about Thanksgiving these days. I'm sure we all know at least some of this true story of the origins of Thanksgiving, but just in case, here's the real deal of how it went down.

Thanksgiving at Plymouth

     In September 1620, a small ship called the Mayflower left Plymouth, England, carrying 102 passengers—an assortment of religious separatists seeking a new home where they could freely practice their faith and other individuals lured by the promise of prosperity and land ownership in the New World. After a treacherous and uncomfortable crossing that lasted 66 days, they dropped anchor near the tip of Cape Cod, far north of their intended destination at the mouth of the Hudson River. One month later, the Mayflower crossed Massachusetts Bay, where the Pilgrims, as they are now commonly known, began the work of establishing a village at Plymouth.

Throughout that first brutal winter, most of the colonists remained on board the ship, where they suffered from exposure, scurvy and outbreaks of contagious disease. Only half of the Mayflower’s original passengers and crew lived to see their first New England spring. In March, the remaining settlers moved ashore, where they received an astonishing visit from an Abenaki Indian who greeted them in English. Several days later, he returned with another Native American, Squanto, a member of the Pawtuxet tribe who had been kidnapped by an English sea captain and sold into slavery before escaping to London and returning to his homeland on an exploratory expedition. Squanto taught the Pilgrims, weakened by malnutrition and illness, how to cultivate corn, extract sap from maple trees, catch fish in the rivers and avoid poisonous plants. He also helped the settlers forge an alliance with the Wampanoag, a local tribe, which would endure for more than 50 years and tragically remains one of the sole examples of harmony between European colonists and Native Americans.

     In November 1621, after the Pilgrims’ first corn harvest proved successful, Governor William Bradford organized a celebratory feast and invited a group of the fledgling colony’s Native American allies, including the Wampanoag chief Massasoit. Now remembered as American’s “first Thanksgiving”—although the Pilgrims themselves may not have used the term at the time—the festival lasted for three days. While no record exists of the historic banquet’s exact menu, the Pilgrim chronicler Edward Winslow wrote in his journal that Governor Bradford sent four men on a “fowling” mission in preparation for the event, and that the Wampanoag guests arrived bearing five deer. Historians have suggested that many of the dishes were likely prepared using traditional Native American spices and cooking methods. Because the Pilgrims had no oven and the Mayflower’s sugar supply had dwindled by the fall of 1621, the meal did not feature pies, cakes or other desserts, which have become a hallmark of contemporary celebrations.

     We sincerely hope you have a safe and wonderful holiday weekend. 

Friday, November 8, 2013

History of Veterans Day

History of Veterans Day

World War I – known at the time as “The Great War” - officially ended when the Treaty of Versailles was signed on June 28, 1919, in the Palace of Versailles outside the town of Versailles, France. However, fighting ceased seven months earlier when an armistice, or temporary cessation of hostilities, between the Allied nations and Germany went into effect on the eleventh hour of the eleventh day of the eleventh month. For that reason, November 11, 1918, is generally regarded as the end of “the war to end all wars.”
Soldiers of the 353rd Infantry near a church at Stenay, Meuse in France.
Soldiers of the 353rd Infantry near a church at Stenay, Meuse in France, wait for the end of hostilities.  This photo was taken at 10:58 a.m., on November 11, 1918, two minutes before the armistice ending World War I went into effect
In November 1919, President Wilson proclaimed November 11 as the first commemoration of Armistice Day with the following words: "To us in America, the reflections of Armistice Day will be filled with solemn pride in the heroism of those who died in the country’s service and with gratitude for the victory, both because of the thing from which it has freed us and because of the opportunity it has given America to show her sympathy with peace and justice in the councils of the nations…"
The original concept for the celebration was for a day observed with parades and public meetings and a brief suspension of business beginning at 11:00 a.m.
The United States Congress officially recognized the end of World War I when it passed a concurrent resolution on June 4, 1926, with these words:
Whereas the 11th of November 1918, marked the cessation of the most destructive, sanguinary, and far reaching war in human annals and the resumption by the people of the United States of peaceful relations with other nations, which we hope may never again be severed, and
Whereas it is fitting that the recurring anniversary of this date should be commemorated with thanksgiving and prayer and exercises designed to perpetuate peace through good will and mutual understanding between nations; and
Whereas the legislatures of twenty-seven of our States have already declared November 11 to be a legal holiday: Therefore be it Resolved by the Senate (the House of Representatives concurring), that the President of the United States is requested to issue a proclamation calling upon the officials to display the flag of the United States on all Government buildings on November 11 and inviting the people of the United States to observe the day in schools and churches, or other suitable places, with appropriate ceremonies of friendly relations with all other peoples.
An Act (52 Stat. 351; 5 U. S. Code, Sec. 87a) approved May 13, 1938, made the 11th of November in each year a legal holiday—a day to be dedicated to the cause of world peace and to be thereafter celebrated and known as "Armistice Day." Armistice Day was primarily a day set aside to honor veterans of World War I, but in 1954, after World War II had required the greatest mobilization of soldiers, sailors, Marines and airmen in the Nation’s history; after American forces had fought aggression in Korea, the 83rd Congress, at the urging of the veterans service organizations, amended the Act of 1938 by striking out the word "Armistice" and inserting in its place the word "Veterans." With the approval of this legislation (Public Law 380) on June 1, 1954, November 11th became a day to honor American veterans of all wars.
Later that same year, on October 8th, President Dwight D. Eisenhower issued the first "Veterans Day Proclamation" which stated: "In order to insure proper and widespread observance of this anniversary, all veterans, all veterans' organizations, and the entire citizenry will wish to join hands in the common purpose. Toward this end, I am designating the Administrator of Veterans' Affairs as Chairman of a Veterans Day National Committee, which shall include such other persons as the Chairman may select, and which will coordinate at the national level necessary planning for the observance. I am also requesting the heads of all departments and agencies of the Executive branch of the Government to assist the National Committee in every way possible."
President Eisenhower signing HR7786, changing Armistice Day to Veterans Day.
President Eisenhower signing HR7786, changing Armistice Day to Veterans Day. From left: Alvin J. King, Wayne Richards, Arthur J. Connell, John T. Nation, Edward Rees, Richard L. Trombla, Howard W. Watts 
On that same day, President Eisenhower sent a letter to the Honorable Harvey V. Higley, Administrator of Veterans' Affairs (VA), designating him as Chairman of the Veterans Day National Committee.
In 1958, the White House advised VA's General Counsel that the 1954 designation of the VA Administrator as Chairman of the Veterans Day National Committee applied to all subsequent VA Administrators. Since March 1989 when VA was elevated to a cabinet level department, the Secretary of Veterans Affairs has served as the committee's chairman.
The Uniform Holiday Bill (Public Law 90-363 (82 Stat. 250)) was signed on June 28, 1968, and was intended to ensure three-day weekends for Federal employees by celebrating four national holidays on Mondays: Washington's Birthday, Memorial Day, Veterans Day, and Columbus Day. It was thought that these extended weekends would encourage travel, recreational and cultural activities and stimulate greater industrial and commercial production. Many states did not agree with this decision and continued to celebrate the holidays on their original dates.
The first Veterans Day under the new law was observed with much confusion on October 25, 1971. It was quite apparent that the commemoration of this day was a matter of historic and patriotic significance to a great number of our citizens, and so on September 20th, 1975, President Gerald R. Ford signed Public Law 94-97 (89 Stat. 479), which returned the annual observance of Veterans Day to its original date of November 11, beginning in 1978. This action supported the desires of the overwhelming majority of state legislatures, all major veterans service organizations and the American people.
Veterans Day continues to be observed on November 11, regardless of what day of the week on which it falls. The restoration of the observance of Veterans Day to November 11 not only preserves the historical significance of the date, but helps focus attention on the important purpose of Veterans Day: A celebration to honor America's veterans for their patriotism, love of country, and willingness to serve and sacrifice for the common good.

Thursday, October 31, 2013

Halloween History

Riding season is just about over and Halloween is here, So here is a little history on it! Don't let it scare ya!!! (Evil Laugh HA HA HA HEE HEEE HEE) Halloween or Hallowe'en a contraction of "All Hallows' Evening" also known as All Hallows' Eve, is a yearly celebration observed in a number of countries on 31 October, the eve of the Western Christian feast of All Hallows' Day. It initiates the triduum of Hallowmas, the time in the liturgical year dedicated to remembering the dead, including saints (hallows), martyrs, and all the faithful departed believers.
According to many scholars, All Hallows' Eve is a Christianized feast initially influenced by Celtic harvest festivals, with possible pagan roots, particularly the Gaelic Samhain. Other academics maintain that it originated independently of Samhain and has solely Christian roots.
Typical festive Halloween activities include trick-or-treating (or the related "guising" or "trunk-or-treating"), attending costume parties, decorating, carving pumpkins into jack-o'-lanterns, lighting bonfires, apple bobbing, visiting haunted attractions, playing pranks, telling scary stories, and watching horror films.

The word Halloween or Hallowe'en dates to about 1745 and is of Christian origin. The word "Halloween" means "hallowed evening" or "holy evening". It comes from a Scottish term for All Hallows' Eve (the evening before All Hallows' Day). In Scots, the word "eve" is even, and this is contracted to e'en or een. Over time, (All) Hallow(s) E(v)en evolved into Halloween. Although the phrase "All Hallows'" is found in Old English mass-day of all saints , "All Hallows' Eve" is itself not seen until 1556.

Today's Halloween customs are thought to have been influenced by folk customs and beliefs from the Celtic-speaking countries, some of which have pagan roots, and others which may be rooted in Celtic Christianity. Indeed, Jack Santino, an academic folklorist, writes that "the sacred and the religious are a fundamental context for understanding Halloween in Northern Ireland, but there as throughout Ireland an uneasy truce exists between customs and beliefs associated with Christianity and those associated with religions that were Irish before Christianity arrived". Historian Nicholas Rogers, exploring the origins of Halloween, notes that while "some folklorists have detected its origins in the Roman feast of Pomona, the goddess of fruits and seeds, or in the festival of the dead called Parentalia, it is more typically linked to the Celtic festival of Samhain", which comes from the Old Irish for "summer's end". Samhain (pronounced sah-win or sow-in) was the first and most important of the four quarter days in the medieval Gaelic calendar and was celebrated in Ireland, Scotland and the Isle of Man. It was held on or about 31 October – 1 November and kindred festivals were held at the same time of year by the Brittonic Celts; for example Calan Gaeaf (in Wales), Kalan Gwav (in Cornwall) and Kalan Goañv (in Brittany). Samhain and Calan Gaeaf are mentioned in some of the earliest Irish and Welsh literature. The names have been used by historians to refer to Celtic Halloween customs up until the 19th century, and are still the Gaelic and Welsh names for Halloween.

Samhain/Calan Gaeaf marked the end of the harvest season and beginning of winter or the 'darker half' of the year. Like Beltane/Calan Mai, it was seen as a liminal time, when the spirits or fairies (the Aos Sí) could more easily come into our world and were particularly active. Most scholars see the Aos Sí as "degraded versions of ancient gods [...] whose power remained active in the people's minds even after they had been officially replaced by later religious beliefs". The Aos Sí were both respected and feared, with individuals often invoking the protection of God when approaching their dwellings. At Samhain, it was believed that the Aos Sí needed to be propitiated to ensure that the people and their livestock survived the winter. Offerings of food and drink, or portions of the crops, were left for the Aos Sí. The souls of the dead were also said to revisit their homes. Places were set at the dinner table or by the fire to welcome them. The belief that the souls of the dead return home on one night or day of the year seems to have ancient origins and is found in many cultures throughout the world. In 19th century Ireland, "candles would be lit and prayers formally offered for the souls of the dead. After this the eating, drinking, and games would begin". Throughout the Gaelic and Welsh regions, the household festivities included rituals and games intended to divine one's future, especially regarding death and marriage. Nuts and apples were often used in these divination rituals. Special bonfires were lit and there were rituals involving them. Their flames, smoke and ashes were deemed to have protective and cleansing powers, and were also used for divination. It is suggested that the fires were a kind of imitative or sympathetic magic – they mimicked the Sun, helping the "powers of growth" and holding back the decay and darkness of winter. Christian minister Eddie J. Smith suggests that the bonfires were also used to scare witches of "their awaiting punishment in hell"

In modern Ireland, Scotland, Mann and Wales, the festival included mumming and guising, the latter of which goes back at least as far as the 16th century. This involved people going house-to-house in costume (or in disguise), usually reciting verses or songs in exchange for food. It may have come from the Christian custom of souling (see below) or it may have a Gaelic folk origin, with the costumes being a means of imitating, or disguising oneself from, the Aos Sí. In Scotland, youths went house-to-house on 31 October with masked, painted or blackened faces, often threatening to do mischief if they were not welcomed. F. Marian McNeill suggests the ancient festival included people in costume representing the spirits, and that faces were marked (or blackened) with ashes taken from the sacred bonfire. In parts of Wales, men went about dressed as fearsome beings called gwrachod. In the late 19th and early 20th century, young people in Glamorgan and Orkney dressed as the opposite gender. In parts of southern Ireland, the guisers included a hobby horse. A man dressed as a Láir Bhán (white mare) led youths house-to-house reciting verses—some of which had pagan overtones—in exchange for food. If the household donated food it could expect good fortune from the 'Muck Olla'; not doing so would bring misfortune. Elsewhere in Europe, mumming and hobby horses were part of other yearly festivals. However, in the Celtic-speaking regions they were "particularly appropriate to a night upon which supernatural beings were said to be abroad and could be imitated or warded off by human wanderers". As early as the 18th century, "imitating malignant spirits" led to playing pranks in Ireland and the Scottish Highlands. Wearing costumes at Halloween spread to England in the 20th century, as did the custom of playing pranks. The "traditional illumination for guisers or pranksters abroad on the night in some places was provided by turnips or mangel wurzels, hollowed out to act as lanterns and often carved with grotesque faces to represent spirits or goblins". These were common in parts of Ireland and the Scottish Highlands in 19th century, as well as in Somerset. In the 20th century they spread to other parts of England and became generally known as jack-o'-lanterns. HAPPY HALLOWEEN TO EVERYONE FROM LONG RIDE SHIELDS!

Friday, September 6, 2013

Was The Moon Landing Staged?....

One warm summer night on a ride through my favorite place,(Virginia City Nevada) I noticed there was a full moon out, and I started to wonder what it would be like to if I could ride on the moon and how would it be, would I jump farther off a ramp or would I use less gas,Then it hit me like a bug on my Long Ride Shields windshield, I wonder if we ever really went to the moon? In my personal opinion  I always thought we conquered space travel and made it to the moon. With all theses conspiracy theories and pictures it really makes you wonder(Hmmmm).......... The Moon landing conspiracy theories claim that some or all elements of the Apollo program and the associated Moon landings were hoaxes staged by NASA and members of other organizations. Various groups and individuals have made such conspiracy claims since the mid-1970s. The most notable claim is that the six manned landings (1969–1972) were faked and that the twelve Apollo astronauts did not walk on the Moon. Conspiracy theorists (henceforth conspiracists) base their claims on the notion that NASA and others knowingly misled the public into believing the landings happened by manufacturing, destroying, or tampering with evidence; including photos, telemetry tapes, transmissions, rock samples, and even some key witnesses.
WOW NO STARS!

Conspiracists have managed to sustain public interest in their theories for more than 40 years despite there being much third-party evidence for the landings and detailed rebuttals to the hoax claims. Polls taken in various locations have shown that between 6% and 20% of Americans surveyed believe that the manned landings were faked, rising to 28% in Russia. Even as late as 2001, the major television network Fox broadcast a documentary named Conspiracy Theory: Did We Land on the Moon? claiming NASA faked the first landing in 1969 to win the Space Race.


Since the late 2000s, high-definition photos taken by the Lunar Reconnaissance Orbiter (LRO) of the Apollo landing sites have captured the lander modules and the tracks left by the astronauts. In 2012, images were released showing the Apollo flags still standing on the Moon. With present day passanger space travel Virgin Galactic’s SpaceShipTwo completed its second powered flight, flying faster and higher than any previous flights. It’s been nearly three years since SpaceShipTwo’s first glide flight, an indication of the challenges of developing a space vehicle that is safe enough for passenger flight, something that has been one of the main concerns since the sub-orbital space tourism idea kicked off a decade ago.
SpaceShipTwo's flight flew under rocket power four seconds longer than the first powered flight back in April, with the total burn time lasting 20 seconds after being dropped from 46,000 feet. After igniting the rocket, Scaled Composite test pilots Mark Stucky and Clint Nichols accelerated to Mach 1.43 and reached an altitude of 69,000 feet. It was the 29th flight for the future space liner

, part of the extensive flight testing program Virgin Galactic and Scaled Composites is completing before flying the first group of more than 600 people who have signed up for the sub-orbital ride. Today’s flight also marked the first time SpaceShipTwo’s “feather” re-entry system has been tested after a powered flight.

Friday, August 30, 2013

The History of Labor Day and Motorcycles

Labor Day: How it Came About and what Men did to occupy themselves on there day off.

Labor Day, the first Monday in September, is a creation of the labor movement and is dedicated to the social and economic achievements of American workers. It constitutes a yearly national tribute to the contributions workers have made to the strength, prosperity, and well-being of our country.

Labor Day Legislation and the invention of the motorcycle

Through the years the nation gave increasing emphasis to Labor Day. The first governmental recognition came through municipal ordinances passed during 1885 and 1886. At this time a German named Gottlieb Daimler invented the first gas-engined motorcycle in 1885, which was an engine attached to a wooden bike. That marked the moment in history when the dual development of a viable gas-powered engine and the modern bicycle collided and American, Sylvester Howard Roper (1823-1896) invented a two-cylinder, steam-engine motorcycle (powered by coal) in 1867. This can be considered the first motorcycle, if you allow your description of a motorcycle to include a steam engine. Howard Roper also invented a steam engine car..




Gottlieb Daimler used a new engine invented by engineer, Nicolaus Otto. Otto invented the first "Four-Stroke Internal-Combustion Engine" in 1876. He called it the "Otto Cycle Engine" As soon as he completed his engine, Daimler (a former Otto employee) built it into a motorcycle. From these, a movement developed  to secure state legislation for a day off and on this day men could ride there motorcycle.. The first state bill was introduced into the New York legislature, but the first to become law was passed by Oregon on February 21, 1887 which is a beautiful state to go for a ride in the summer. During the year four more states — Colorado, Massachusetts, New Jersey, and New York — created the Labor Day holiday by legislative enactment and more riders had the day off. By the end of the decade Connecticut, Nebraska, and Pennsylvania had followed suit. By 1894, 23 other states had adopted the holiday in honor of workers, and on June 28 of that year, Congress passed an act making the first Monday in September of each year a legal holiday in the District of Columbia and the territories so now all rideers have a 3 day weekend to go for a ride.


Tuesday, August 27, 2013

FIRE! At Yosemite National Park!

 One of my favorite rides is riding through Yosemite National Park, Now this beautiful national treasure is being destroyed by fire!
The numbers are staggering and the prospects are absolutely scary as a massive California wildfire menaces Yosemite National Park.
The Rim Fire, which has devoured nearly 161,000 acres, is also threatening San Francisco's key water and power sources.
The Yosemite wildfire rages on in California as the wildfire doubles in size and Fire crews fight to save Yosemite as more Firefighters are sent in to battle Yosemite wildfire.
The wildfire, which was 20% contained Monday night, was spreading primarily to the east and threatened to grow amid extremely dry conditions and hot weather.
As many as 20 helicopters and air tankers were aiding the efforts of 3,600 firefighters.
The fire continued to spread Monday toward a key part of San Francisco's water supply: the Hetch Hetchy Reservoir, which lies within Yosemite and is just east of the flames.
The fire also could threaten the area's hydroelectric generators, which provide much of San Francisco's electricity. Because of the approaching flames, officials shut down the generators, and the city -- more than 120 miles to the west -- temporarily is getting power from elsewhere.
Yosemite, with hundreds of campground sites and lodging units, had nearly 4 million visitors last year, and the park typically has 15,000 visitors on a busy summer weekend.
While the Rim Fire has consumed at least 12,000 acres in the northwest section of the park, so far it has had little or no direct impact on Yosemite Valley, a popular spot for tourists and home to many of the famous cliffs and waterfalls in the park.
About 4,500 structures, many of them vacation homes, were under threat, according to InciWeb, a federal website that collects information from agencies such as the U.S. Forest Service and Bureau of Land Management. The fire so far has cost more than $20 million.

About Wildfires:
Wildfires are sometimes called "wildland fires."
Wildfires can originate from a dropped match, cigarette embers, campfires, exhaust sparks from a train, or arson.
Many wildland fires are ignited by lightning.
There are no official rules, but the first responders usually name a fire after a meadow, creek, city, or type of plant they see.
Wind, temperature, and humidity all influence wildfires. Strong winds push flames toward new fuel sources. Wind can pick up and transfer burning embers and sparks, starting "spot fires."
During the day, sunlight heats the ground and warm air rises, allowing hot air currents to travel up sloped landscapes. At night, the ground cools and air currents travel down the slopes.
Humidity dampens fuel, slowing the spread of flames. Humidity is greater at night, so fires usually burn less intensely then.
Large fires can create their own winds and weather, increasing their flow of oxygen.
A really large fire can generate hurricane-force winds, up to 120 mph. The high temperatures preheat fuels in the fire's path, preparing them to burn more readily.
Its everyone's responsibility to be careful with fire so we don't loose a national treasure like Yosemite National Park.